What does Islam teach about the crucifixion of Isa al Masih (Jesus)? Muslims dispute the fact of Jesus' crucifixion?



The essential difference

Historic Christianity contends that Jesuswas crucified, dead, and buried outside ofJerusalem during the thirty-third year of His life. Christians contend that there is Biblical and historical evidence for the crucifixion, and that it was significant theologically in providing an atonement for the sins of all who would/will believe.
Muslims dispute the fact of Jesus' crucifixion, arguing that Allah would never have dishonored His prophet by allowing Him to undergo such a death. Muslims believe that Jesus was miraculously caught up intoheaven and that someone (perhaps Judas Iscariot) surreptitiously took His place on the cross.

Does it really matter?

The historical reality of Jesus' crucifixion is an essential doctrine of the Christian faith. Without the crucifixion the resurrection becomes irrelevant, and without the resurrection Christianity itself is rendered meaningless, i.e. I Corinthians 15:14 "and if Christ has not been raised, then our preaching is vain, your faith also is vain."

Does the Qur'an actually contend that Jesus was not crucified?

Is it possible that this is really a case of misguided tradition? Surah 4:157-158 states: "That they said (in boast), 'We killed Christ Jesus the son of Mary, the Messenger of Allah'—but they killed him not, nor crucified him, but so it was made to appear to them, and those who differ therein are full of doubts, with no (certain) knowledge, but only conjecture to follow, for of a surety they killed him not—nay, Allah raised him up unto Himself." Now if “they” refers to the Jews (and that seems clear), then the Qur'an might be considered technically correct in contending that the Jews themselves did not crucify Jesus (see alsoJohn 18:31)—that it was actually the Romans who did the deed. Is it possible that the heart of the conflict here really lies in a faulty interpretation of the Qur'an?

Why would Jesus as Allah's prophet have so often predicted His crucifixion?

Matthew 17:22-23 says "And while they were gathering together inGalilee, Jesus said to them, 'The Son of Man is going to be delivered into the hands of men; and they will kill Him, and He will be raised on the third day.' And they were deeply grieved." Consider also Mark 9:31;Luke 9:22John 12:32-33. Jesus stressed this over and over. Why?

Doesn't the Qur'an corroborate the Bible regarding Jesus' death?

Surah 3:54 states: "When Allah said: 'O Jesus, I will cause thee to die and exalt thee in My presence and clear thee of those who disbelieve…" In so many ways that seems to corroborate with Philippians 2:8-10which states: "And being found in appearance as a man, He [Jesus] humbled Himself by becoming obedient to the point of death, even death on a cross. Therefore also God highly exalted Him, and bestowed on Him the name which is above every name, that at the name of Jesus every knee should bow, of those who are in heaven, and on Earth, and under the earth,"

Why would Allah deliberately deceive the world in such an insidious way?

It seems most incongruent with Islamic doctrine regarding the character of Allah to maintain that Allah would have either needed or chosen to resort to chicanery and mass deception in order to spare the life of Isa (Jesus).

Related questions

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  • What is crucifixion? Answer
  • Is the resurrection a myth? Answer
  • Resurrection - Did Christ really rise from the dead? Answer
  • Were the witnesses hallucinating? Answer
  • Was Christ's body stolen? Answer
  • What's so important about all this? (the significance of Christ's death and resurrection) Answer
  • Why should Christians love Muslims? Answer
  • As a Christian woman, how can I develop friendships with Muslim women? Answer
  • Are most Muslims terrorists? Answer
  • Is Jesus Christ the answer? Answer
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  • To better understand the plan of salvation - Read God's Story to see who God is, who humans are, the nature of sin, and God's plan, etc. - Go
Author: Daryl E. Witmer of AIIA Institute.
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